The Weather Inside

Perhaps it’s human nature that our moods so often track the weather outside—spiraling downward like the cold rain in the drainpipe and then lifting once again when the sun peeks through the clouds. Ah, but it isn’t always so. Sometimes we revel in the gloominess outside, finding a sort of melancholy joy in how it so perfectly supports our (and the world’s) need for rest and renewal. Unfortunately, the opposite all too often occurs. It might be a gorgeous day outside, but we feel as though we’re gazing out through dirty glasses. We sense brightness, but our mood is dark. We wish we had more spring in our step, but it feels as though our feet are stuck in mud. 

Whether we’re experiencing depression, grief, or merely a persistently rough period in life, it can be all too tempting to believe that such inclement “inside weather” will be our lot forevermore. We might even commence to seeding our dark storm clouds with endless self-recrimination: We’ve “no right” to feel this way given all that we have to be grateful for. We’re “weak” for succumbing to these negative emotions. We’re not diligent enough with our spiritual practice. We’re not faithful enough. Maybe we just don’t “deserve” to experience the joy that everyone else seems to tap into with ease. Yes, this is when the storms begin to really become ominous!

One of the benefits of Zen meditation—simply sitting with whatever thoughts, sensations, and emotions happen to arise—is that it gives us plenty of practice watching the weather inside.

A weathered old moss-spotted bench on a rainy day

I’ve been pondering the gloomy weather these days during lunchtime jaunts in a nature park near the college where I work. You see, after being teased earlier in the season with a few gloriously warm and bright spring days, we’ve settled back into a spell of gray and chilly weather that seems to want to drag on forever. And I’d be lying if I said I didn’t pine at times for warmer and brighter days yet to come, regardless of what my Buddhist practice might say about accepting that which is! While the flora and fauna all around me accept precisely that which is with perfection I can only dream of, my “weather inside” is at times a blustery mix of fear and longing and frustration. 

One of the benefits of Zen meditation—simply sitting with whatever thoughts, sensations, and emotions happen to arise—is that it gives us plenty of practice watching the weather inside. As such, we become familiar with a quality of awareness that is independent of fleeting circumstances, emotions, and yearnings. Yes, I still get lost at times within the turbulence of my own private storms, even while gazing out at an otherwise glorious day. More and more, though, I’m able to watch the weather inside with the same calm awareness as when I watch the weather outside. And whatever storms I do experience tend to be less intense and of a much shorter duration. 

So, next time you’re feeling buffeted by whatever storms might be swirling inside of you, allow yourself to get in touch with that calm awareness that’s able to watch it all, experience it all, and feel it all, yet remain completely unharmed all the while. Sit and watch it play out if you are so inclined. Take a walk with it if your energy doesn’t quite allow you to sit still. Find your way to a natural place. Nature has so much to teach us about acceptance. All that dwells outside may not experience the weather inside that we humans do, but all of nature knows what it is to abide with the storms of existence. 

Copyright 2023 by Mark Robert Frank

The Moon in the Window

It had been a stressful day, and it was getting late. I knew I should try to get some sleep, but I had that sort of tired-but-wired feeling that stressful days sometimes bring on. Should I close the drapes? No. Privacy be damned; it might be nice to gaze out into that meter-square patch of rich, dark emptiness – should I ending up lying awake, that is. And maybe I’ll see the moon pass by! That would be nice.

Waning crescent moon

It was still Sunday. Just a few days prior I’d felt an uncharacteristic anxiety wash over me, prompting me to reach for my wife’s blood pressure monitor. Yes, it was high enough to be concerning. I’ll call for an appointment on Monday, I thought. In the meantime, I would dial way back on the caffeine, eat healthy food, and stay away from any salt. It worked, for a time. The next couple of days saw my numbers move solidly in the right direction. Then came Sunday morning, Easter Sunday, when my first reading of the day fell into “Get thee to an emergency room now!” range. So that’s where my wife and I went.

Darla stayed with me all afternoon as the doctors and nurses swirled around me – checking me for a stroke, asking questions, drawing blood, and wheeling me away for x-rays and scans. But then I was alone, save for the nurses who randomly popped in to check on me. It was then that it began to dawn on me that I’d entered a sort of bardo realm – that place in between death and rebirth spoken of in the Tibetan Book of the Dead.

I had been a healthy person. But what was I now? I’d been an athlete. But what was I now? I’d enjoyed my sense of physical agency. But would I again? Would they be able to stabilize my blood pressure? How long would that take? Might there be some more dire underlying cause that tests had not yet revealed? And what if I ended up having a stroke even now?

There were ruminations and reevaluations of the past as well. Apparently that malaise that I’d been feeling, which I’d thought must be what everyone was feeling after being stuck in a bardo realm of pandemic stress, was actually the onset of this hypertensive state. Those mild headaches were probably not dehydration after all. And apparently that increased need for sleep was not simply due to fatigue from the increased level of concentration required of remote work.

I was strangely calm, though, as these questions and thoughts just kind of meandered through my consciousness. Even the possibility of death seemed rather ordinary. Yes, this could be exactly what it looks like. Why would I think it should happen with so much fanfare? And so the minutes of the clock hanging right in front of my face clicked past. I slept a bit. I greeted the nurses who came in to check on me, trying to remember to put on my mask when they did. I made small talk. It was all even more ordinary for them.

Around 5:00 a.m. the next morning, I watched the moon peek over the roofline across the way. Its waning crescent floated slowly up into my meter-square window, and on up into the sky. I was reminded of Ryokan’s famous poem, inspired after discovering that a thief had ransacked his meager hermitage:

The thief left it behind –

the moon

At the window.

Everything can be taken from us – our possessions, our loved ones, our way of life, our health. As long as we’re alive, though, we can still know wonder, beauty, love, and gratitude. And as we say our last goodbyes, that too will be ordinary – as ordinary as the moon rising up past the window of our room.

Postcript: Please take care of yourselves. Please see a doctor if you are privileged, as I am, to be able to do so. Please don’t think yourself too strong and robust to be harboring a potential time bomb of a health issue. Please take care of your loved ones. And please enjoy every ordinary moment. Enjoy every sandwich, as Warren Zevon said. So much of life is so very ordinary. And death is ordinary too.

Credits:

Translation of Ryokan poem by John Stevens as it appears in One Road, One Bowl: The Zen Poetry of Ryokan

Photo of waning crescent moon courtesy of Jérôme Salez via Wikimedia Commons: https://commons.wikimedia.org/wiki/File:Lune_du_19_12_2011.jpg

Copyright 2021 by Mark Robert Frank